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Religious ReformThe Yellow Sect of Lamaism used to have a wide-spread following among the Tu people. To strengthen their domination over the ordinary people, the ruling classes of previous regimes had, without exception, collaborated with the upper clerical elements. The latter enjoyed the support of the authorities as well as all kinds of privileges. After 1949, the Tu people carried out a religious reform under the leadership of the people's government. They burned the feudal deeds and loan receipts of the Lama landlords and abolished all religious privileges, forced apportions and labor services. These struggles helped further emancipate the minds of the Tu people, who threw themselves actively into the drive for socialist construction. Whereas superstition forbade the disturbing of "sacred" mountains and springs, the Tu people began transforming mountain slopes into farmlands and digging irrigation canals. Women, who began enjoying unprecedented political rights, took an active part in all these constructive endeavors. The traditional practice of cremating the dead persists in most parts of the Tu-populated areas.
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