Customs and Habits

The Dongs live in villages of 20-30 households located near streams. There are also large villages of 700 households. Their houses, built of fir wood, are usually two or three stories high. Those located on steep slopes or riverbanks stand on stilts; people live on the upper floors, and the ground floor is reserved for domestic animals and firewood. In the old days, landlords and rich peasants dwelled in big houses with engraved beams and painted columns. Paths inside a village are paved with gravel, and there are fishponds in most villages. One lavish feature of Dong villages are the drum towers. Meetings and celebrations are held in front of these towers, and the Dong people gather there to dance and make merry on New Year's Day. The drum tower of Gaozhen Village in Guizhou Province is especially elaborate. Standing 13 stories high, it is decorated with carved dragons, phoenixes, flowers and birds.

Equally spectacular is folk architecture that goes into the construction of bridges. Wood, stone arches, stone slabs and bamboo are all used in erecting bridges. The roofed bridges which the Dongs have dubbed "wind and rain" bridges are best-known for their unique architectural style. The Chengyang "Wind and Rain" Bridge in Sanjiang is 165 meters long, 10 meters across and 10 to 20 meters above the water. Roofed with tiles engraved with flowers, it has on its sides five large pagoda-like, multi-tier pavilions beautifully decorated with carvings. It is a covered walkway with railings and benches for people to sit on and enjoy the scenes around.

A typical Dong diet consists mainly of rice. In the mountainous areas, glutinous rice is eaten with peppers and pickled vegetables. Home-woven cloth is used to make traditional Dong clothing; finer cloth and silks are used for decoration or for making festival costumes. Machine-woven cloth printed black and purple or blue is becoming more popular.

Men usually wear short jackets with front buttons. In the mountainous localities in the south, they wear collarless skirts and turbans. The females are dressed in skirts or trousers with beautifully embroidered hems. Women wrap their legs and heads in scarves, and wear their hair in a coil.

Many popular legends and poems, covering a wide spectrum of themes, have been handed down by the Dongs from generation to generation. Their lyrics tend to be very enthusiastic, while narrative poems are subtle and indirect, allusive and profound. Songs and dances are important aspects of Dong community life. Adults teach traditional songs to children, and young men sing them.

Prior to 1949, the feudal patriarchal family was the basic social unit. Women were on the lowest rung of the social ladder, and they were even forbidden to touch sacrificial objects. Girls lived separately on the upper floors allowing no men to visit them. After marriage, women were given a little share of "female land" for private farming. Monogamy was and is practiced. Childless couples were allowed to adopt sons, and only men were entitled to inherit family property.

A newlywed woman continued to live with her own parents. She went to her husband's home only on holidays and on special occasions. She would go to live with her husband permanently after giving birth to her first child.

Dong funeral rituals are similar to those of the Hans, but in Congjiang the deceased is put in a coffin which is put outdoors unburied. Before the founding of the People¡¯s Republic of China, funeral ceremonies were very elaborate and wasteful. They have been much simplified since 1949. The Dongs believe in ancestor worship and revere many gods and spirits. They have special reverence for a "saint mother" for whom altars and temples have been erected in the villages.

The Dongs have many festivals -- Spring Festival, Worshipping Ox Festival, New Harvest Festival, Pure Brightness Festival and Dragon Boat Festival.

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